The quality of our associations with others is essential to our sense of well-being. The relationships we form in our lives influence the outcome of our endeavors and many times define who we are. Understanding our interactions with these people frees us to be better friends, spouses, parents, employers or employees, even citizens. Past Life Crossings reveal if you have crossed paths before, and if so when and where. Learning of the most significant past association does shed light on present interactions, whether they are of a productive or nonproductive quality. The suggestions given point the way to greater meaning,understanding, and peace in your interactions as well as illuminate the karmic ties that draw you and the other person together in the present.

Past Life Crossing 1

You will search for the identify of the entity referred to as [Female]. You will search for a significant crossing of paths with this one referred to as [Female] and that one referred to as [Male] and relate a significant crossing.

We see these ones to be in similar form. We see these ones to be in the area referred to as Palestine. We see that these ones were part of the Hebrew people. We see that they were related in what would be considered cousins. We see that because their families were very close that there was a kind of encouragement and expectation that these two would marry and add to the family unit itself. We see that this was taught to these ones and they did not question it. We see that there was the mating of these ones at a very young age. This was in early adolescence and we see that these ones were overshadowed for the early period of their lives by their families. We see that they, particularly the parents of these ones, were very instrumental in the forming of their opinions and their ideas and we see that there was a very strong attachment that they had toward their lifestyle and toward their religious beliefs. We see that this was particularly true upon the part of the one of the female and we see that this one did believe in miracles and did believe in divine intervention. We see that this was not always popular within the group of people that this one was with but we see that this one had a very strong sense of faith and had had experiences which led her to believe in this. We see that this was part of what was attractive to the one of the other and mysterious to him toward this one and we see that it was later that the female began to recognize how much of an attractive power this was for the one of the male. We see that it did affect their relationship as it progressed. We see that the one of the male was somewhat irresponsible in terms of this one's duties. We see that this one was very serious concerning this one's beliefs but we see that this one did not always act upon them and would often be given duties that this one performed inappropriately. We see that this brought disfavor upon himself and once these ones were married, upon their family, and this was continually a bone of contention between these two for the one of the female did not respect this and did not support it, and it was a point of shame for her in regards to the disfavor that it brought upon the family. We see that this was particularly true after they had children and wee see that the one of the female had much more vision in regards to how the actions would affect the children in the years to come, whereas the one of the male only had attention on what would happen in the immediate time period and was only concerned about that. We see that there was not much sharing that occurred between these two in regards to their attitudes and we see therefore that there were many opportunities to offer to one another that were not taken. Much of this was because of the conditioning that they had received early in their childhood and we see that these were self-imposed barriers in regard to what their relative roles were with one another. We see that this was a point of frustration continually for the female for she had been taught that she should not express, particularly to males, any kind of criticism or any kind of opinion. We see that this one did not really believe that her opinion was less than that of males, although she had been taught this, but we see that this one was still reticent to share her ideas, even with the one of the husband. We see that there was some awareness upon the part of the husband in that regard, and we see that this was a point of frustration for him, for we see that he felt taken from time and again for there not being the kind of association that this one would have wanted, but we see that this one did not take any action to create that either. Therefore, we see that this one would merely place the responsibility upon the female and when she would not respond as he desired, then he would become sullen rather than to take action toward what this one desired himself. We see that this was the quality of their association throughout the duration. We see that there were some changes in regards to the way that they saw themselves as there were children produced and as they grew we see that there was a kind of bond that was created between these two and a kind of familiarity and a kind of comfort that they did derive from each other's presence. We see that there was much restriction that both of these ones experienced. We see that for the one of the male this was self imposed and it was of his own creating and we see that in many ways this one would sabotage his own efforts to have responsibility and freedom in amongst his peers. This one was offered many opportunities within the group of people that this one resided in and we see that this one was inconsistent in how these opportunities would be used. Therefore, this one often was not seen as being reliable. We see that this one did, however, have a kind of charisma and a kind of attitude toward people which was open and which was very magnetic and we see that this was part of what the female respected the most about her husband. We see that the restrictions for the female were self imposed as well, and they were centered upon the expectations of other people, particularly her parents. This one felt that it was too dangerous to go out of bounds in regards to these cultural limitations. We see that the association continued in this fashion until the time of withdrawal of the one of the male. We see that this was through an irresponsible act upon his part. We see that this occurred at the age of 36. We see for that one to have been referred to as Joseph Ben Hasif. We see for the one of the female to have continued to live with her family following the withdrawal of the husband until her withdrawal at the age of 44. We see for her to have been referred to as Esther Hestian. We see this time period to be 610 B.C. This is all.

What was the manner of withdrawal for the one of the female?

Blood Poisoning.

What religion were they and what scriptures did they read or study?

Hebrew. We see that there was some study in the Torah by the one of the male. We see that the one of the female would merely place the self in positions to be able to have privy to have information that she by culture should not have. This was primarily in eavesdropping.

What understandings were built by each in that time period?

We see that for the one of the male that there was some understanding built of this one's influence upon others and the ability for this one to bring people together. For the one of the female this centered upon the ability for this one to direct her activities and to be efficient in the use of the mental faculties as well as physical action.

Were these two teachers in that time period?

Not in a formal sense, although they did pass on to their children that which they knew.

Very well, what would be the significance of that lifetime to the present lifetime for these two entities?

We see once again for there to be a tendency toward a kind of conflict within this association that arises because of restrictions that these ones have held long within themselves. We see that in many cases within the present once again these restrictions were formed in a very early period of life and we see that it is only through this association that these are coming to the front of these ones thinking. We see that there is a need for these ones to explore these issues and to recognize that there need not be the fighting against or the rebellion that is a tendency toward both, for both, but that there can be the recognition of a type of maturity and a type of compassion which these ones do possess in dealing with themselves. Would suggest to these ones that there be a willingness to recognize the desires upon each one's part to both give and receive and to admit the tendencies toward taking, for we see that each one in their own way does steal from themselves the availability of the freedom in responsibility. We see that although this is done in differing ways we see that it is a commonality between the two and they can use one another to cause there to be a greater awareness and change in regards to these attitudes.

We see that upon the part of the male once again there is a tendency for this one to be somewhat unreliable and we see that this is an irritation for himself as well as the other. Would suggest that this one begin to determine the purposes for which this one would want to align the thinking and the actions.

We see that upon the part of the one of the female that once again the restrictions that this one places upon the self are created within this one's own thinking and we see that this one at times will lay the responsibility for these restrictions outside the self where this one then feels helpless. We see that this is a way that this one does lie to the self and that there is a need for this one to take full freedom and responsibility for the choices that this one has made and to recognize that there are no boundaries that are imposed from the outside of this one, that all boundaries are produced from within and therefore can be altered at any time. This is all.

Are there any suggestions to improve communication between these two?

We see that there is a tendency for these ones to think for one another, not necessarily specifically, but in general terms. This is to say that they have formed concepts of one another that are very broad and they will tend to imagine responses or reactions before giving each other an opportunity to be themselves. Would suggest that both want to be themselves very much. Therefore, would suggest that they be willing to extend this to each other.

They ask, "How can we cause greater mental and spiritual communion in the sexual relationship?"

We see that as the attitudes of taking are resolved that there would be a change in this regard. We see that each one has their own insecurities in regards to the physical action of sexual communication itself and we see that until these are resolved, there will continue to be the evidence of this in their encounters. Would suggest that they approach this in regards to learning rather than in regards to condemning themselves or one another.

They ask, "How can we aid each other's spiritual learning and how can we aid each other to fulfill our assignments?"

This would be in remaining true to themselves.

They also ask, "How can we practice and understand intimacy?"

This would be a product of steps toward being more open and honest within themselves. We see that there is a desire upon each one's part to share, and we see that the restrictions that inhibit the sharing are of their own making as has been described, therefore as these are resolved individually, their interrelationship will benefit.

They ask, "Are there any suggestions for using this association to understand love?"

We see that there are many opportunities for this and we see that these ones are becoming aware of these. We see that there is the availability for these ones to experience and to understand their own ability for love, both in its unconditional and in its conditional forms.

Any suggestions for the one of [Female] to develop greater security when she doubts [Male]'s desire for her? She asks, "What is the cause for this?"

Would suggest to this one that the restrictions that this one places upon the self do tend to manifest themselves as this one being reserved in expression, and we see that this is much of the difficulty in regards to this query. We see that this one needs to express the self as this one desires, and as this occurs there will be much less attachment to how it is received by the other or what the other thinks. We see that this one's difficulty in this regard is a restriction that this one places upon the self, not a doubting of the other's intentions.

Is this all?

This is all.

Very well, relax. (code)
 

Past Life Crossing 2

You will search for the identity of the entity referred to as [the Father]. You will search for a significant crossing of paths of this one referred to as [the Father] and that one referred to as [the Son] and relate that significant crossing.

We see these two in a similar form to the present. We see for this to be in Greece. We see for the one of [the Father] to be the elder brother of the one of [the Son]. We see that the one of [the Father] was seven years older. We see that this one was very stately, very reputable and we see that this one did have many relationships with other individuals in which this one was very highly respected. We see that this one's position was a type of statesman or diplomat in which this one was responsible for mediating conflicts. We see for the one of [the Son] to admire his brother very much. We see that this one did tag along with the older brother when the one of the older brother was involved in some of the negotiations. We see that the one of [the Father] did often communicate to the one of [the Son] what his way of thinking was and how he had handled the negotiations after the fact and we see that this one did enjoy teaching his younger brother. We see however that the one of [the Son] was very insecure and that this one did not think that he would ever be able to live up to what his brother was or to what his brother could accomplish. For we see that the one of [Son] did not have the same kind of charisma and did not have the same ease with people. We do see that this one was very shy, this one did keep to himself and that this one did admire greatly his brother's ability to communicate and to be able to be at ease with any type of person. We see for the one of [the Father] not to really understand the insecurity upon the part of [the Son] and that this one did not even give much attention to the one of [the Son]'s insecurities, but merely did share with his brother what he was doing and his ways of thinking. We see that the one of [the Son] was in a kind of awe and oftentimes did not ask questions and did not communicate to his brother his own insecurities, so that this one was not fully able to receive from the brother the benefit of this one's experience in being able to cause there to be a change within the self. We see for the one of [the Father] to marry and we see that the one of [the Son] was very jealous of the attention that the one of [the Father] gave to his wife and to his children, when they were born. We see that [the Son] did not communicate this with his brother and that this one did continue to admire the brother for his ability to negotiate and to relate to all kinds of people. And we see that this one did pursue his own career. We see that this was making clocks. And we see that this one did enjoy the precision and the artistic creativity that went into this, but we see that this one did think that this was not nearly as important or nearly as influential nor nearly as good as the kind of stature that his brother had. We see that in the mind of the one of [the Son] that this one was settling for less than what this one really wanted to do, which did have to do with the kind of influence that this one saw in the one of the brother. We see that once again the one of [the Father] was really not aware of this and that this one did have his own admiration for the skill of the one of [the Son] and that this one was curious about his brother's occupation, but this one's main focus of attention was on his own life and his own dealings with different kinds of people and his own family. We see for the one of [the Father] to withdraw at 64 years of age. We see for this one to have been referred to as Nicholas Pregrove. We see for the one of [the Son] to withdraw at 53 years of age. We see for this one to have been referred to as Hero Pregrove. We see for this time period to be the 1500's.

Very well, what would be the significance of that lifetime to the present lifetime for these two entities?

We see that once again there is a great amount of admiration, respect and awe that the one of [the Son] holds for the one of [the Father]. We see that there is upon the part of [the Father] a kind of ignorance at times of the needs and the desires of the one of [the Son]. For we see that the one of [the Father] does become very much involved with his own life and his own interests and with his own activities. And although this one does care very much for the one of [the Son], this one does become consumed many times with his own ideas and his own experiences and does depend upon communication from the one of [the Son] in order to really pay attention to this one's needs. We see upon the part of [the Son] that many times this one's insecurities interfere with his communication with the one of [the Father]. For we see that there is a desire upon his part to understand and to produce within the self the kind of charisma and the kind of ease with people that this one sees in the one of [the Father]. But when this one compares himself with the one of [the Father] this one thinks that he falls short, and therefore this one does back down from communicating his desire, or asking questions or even finding out what it is that enables the one of [the Father] to have this kind of ease in communication. Would suggest to the one of [the Son] that it would benefit this one to communicate more directly and with a greater sense of curiosity with the one of [the Father]. Would suggest to this one that it is only his insecurities that keep this from occurring and that there is not any kind of disapproval upon the part of [the Father] as this one does fear. Would suggest to the one of [the Father] that it would benefit this one to communicate to the one of [the Son] the ways in which this one does depend upon the other for the other to ask questions, or for the other to reveal himself, in order for there to be a greater degree of closeness and awareness of needs. This is all.

The one of [the Father], the first vibration, has a very strong desire and will to live and he is ninety years old. The one of [the Son] asks what he can do to help him fulfill his desires?

This would be one place where it would benefit both of these ones for the one of [the Son] to ask questions. We see that because of the kind of awe that [the Son] does hold the other in, oftentimes the one of [the Son] views the other as a type of god rather than seeing this one as being a human being and as having built the kind of understandings that have been built. We see that therefore by the one of [the Son] asking questions to find out what it is that drives this other, what it is that has motivated this other, what it is that this one has built and the steps that he has taken that would provide for the one of [the Father] an opportunity to pass on what he has learned, as well as providing for the one of [the Son] the kind of knowledge that this one desires in order to build some of these qualities within the self.

Is this all?

Yes.

Very well, relax.
 

Past Life Crossing 3

You will search for the identify of the entity referred to as [Female].

We have this.

You will search for a significant crossing of paths with one referred to as [Female] and that one referred to as [Male] and relate that significant crossing.

We see these two in male form. We see this to be in Egypt. We see for these ones to be cousins and we see that there was a close association between them. We see that there was a great competitiveness that did arise between them. We see that this did effect every area of life. We do see that these ones were involved in a kind of athletics and we see for the of [the Male] to be very swift and very agile. We see for the one of [the Female] to have greater endurance and strength physically. We see that this was one area in which these ones did compete and did try to out do one another, and we see that these ones did become very frustrated many times for we do see that although these ones were able to excel in the area that each one was proficient in, that when it came to beating the other in regards to the opposite quality that these ones did fail. We see that this did cause there to be many different kinds of reactions between them. We see that there was also a competition scholastically. We see that these ones did urge one another to excel as well as competing with one another. We see that this was particularly true in regards to practicing a kind of meditation and channeling that these ones did practice. We do see that in this one area these ones did have in common a kind of idea that this was very sacred and very holy and that it was very important to each one that their cousin did excel. Although we do see that these ones did compete with one another in that each one did have a basic insecurity and did think that each one was not capable themselves of reaching the degree of closeness with spiritual forces that each one did desire. But we see that each one did think that the other was far more advanced spiritually and did therefore encourage the other to achieve in these ways, although each one did not think that they were capable themselves of accomplishing this. We see that as these ones grew older that there were many different areas in which these ones did compete. We see that this did occur when these ones were choosing mates and we see that there was a kind of race to see which one would find a mate first. We do see that in regards to the different mates that these ones did choose that the ones of the mates did communicate with one another and that this did aid these ones in building a greater honesty and objectivity with one another. For we do see that their mates did not have the some kind of competition and did not really understand the source of this. We do see however that these ones did continually define ways to compete for we see that this did provide a challenge for each one that did stimulate them to push themselves beyond what each one motivated themselves to do alone. We see for this association to continue until the withdrawal of the one of [the Female]. We see that this one did fall victim to an accident due to this one's recklessness and that this did cause there to be an injury that punctured this one's lungs. We see that this was when this one was 42 years of age. We see for this one to have been referred to as Jezaca. We see upon the withdrawal of this one that the one of [the Male] was very distraught and we see that this one did become very irrational for a period of time. We do see for this one to withdraw into the self and to be very angry. We see that this was primarily due to this one's discovering after the withdrawal of the one of [the Female] that this one had not shown the love that this one had to the extent that this one did desire and this one was very angry that the life of the one of [the Female] was taken away so abruptly. We do see that eventually this one did, to some extent, resolve this through counsel from some other individuals who were within this group of people. We see for this one to withdraw at 59 years of age. We see for this one to have been referred to as Gihowla. We see for this time period to be 800 AD.

Very well, what would be the significance of that lifetime to the present lifetime for these two entities.

We see within each one of these two there is insecurity regarding their own worth and their own value. We see that each one does perceive value and worth in one another and we see that therefore these ones do establish kind of competition between them. We see that with this competition it does challenge each one to reach within themselves and to excel to a greater extent than each one practices on their own. We see that as in the past period of time, there are times when these ones do put the self down in comparison to the other and do actually encourage one another to excel in ways that they do not encourage themselves. We see that there are other times when there is a kind of tearing down that these ones do of one another and we see that this is when each one is being insecure. Would suggest to these two that the competition can be very productive and very beneficial but that it is very important that each one learn how to compete within themselves. We see that it would benefit these ones to elaborate upon and to identify the particular qualities that each one does admire and respect in the other, for these ones to learn how to cultivate and nourish these qualities within themselves. For we do see that by each one competing within themselves in regard to how each one can excel and can improve and can add to what has been already accomplished that this is the most productive use of the competition. We do see that it would benefit these ones as well to respect the challenge that each one receives from the other, for we see that it is very stimulating and it is a source of excitement for these ones to push against one another. We see that as long as this is done with awareness and with purpose that this can be used very productively. Would suggest to these ones that it would benefit them to practice a kind of nurturing towards themselves. For we see that each in their own way does nurture the other but that these ones do have difficulty giving this to themselves and this is once again due to the insecurities that have been related. This is all.

The of [the Male], that is the second vibration, says "how can he best aid [the Female] in her soul growth?"

Would suggest to this one it would benefit this one to be more verbal and more openly expressive with this one's love. We do see that this one is very loving and that this one does experience much love for the other, but we see that this one does not recognize the extent to which the other is insecure. We see that therefore this one assumes that the other will know of this one's love due to this one's actions. But we see that by verbalizing this, by being much more expressive emotionally, much more specific in the communication of this, it would aid the other to know that there is love and that this one has worth.

The one of [the Female], the first vibration, says "How can she best aid [the Male] in his soul growth?"

Would suggest to this one to learn respect. We do see that this one does desire to give and we see that there is much that this one has to offer. But we see that this one becomes passive and waits for stimulus. We see that therefore this one becomes very frustrated and very bottled-up in regards to what this one wants to offer. And we see that this one does take this out on the other by trying to control him. Would suggest to this one that there is a difference in aiding and respecting another and that by this one learning respect that this would aid.

Would a greater understanding of authority on the part of the one of [the Male] aid in building this relationship?

Yes. Would suggest to this one that there is a difference between the use of authority and being bossy. We see that each of these ones do have insecurities as have been related in regards to their own authority. And we see that therefore these ones do tend at times when they are being insecure to try to boss one another rather than simply operating from what each one knows. Would suggest to each one to identify what this one does know and to operate from the security that comes from relying upon what this one does know. For we do see that there is much that this one has practiced and built and does understand and that when this one operates from this place, there is security.

Is this all?

Yes.

Very well, relax. (code)

Past Life Crossing 4

You will search for a significant crossing of paths with this one known as (female) and that one known as (male) and relate that significant crossing.

We see both to be expressing in similar forms to the present. We see this to be within the land area referred to as Palestine. We see for these ones to have been very religious in nature. We see for them to have been referred to as Hebrew. We see for these ones to have been in families that associated and we see that there was the arrangement made between the fathers of the families for these two to marry. We see that this was accomplished when the one of the female was 12 years of age and the one of the male was in the latter twenties. We see for these ones to have come together and for them to have produced their own family. We see for much of the activity of these ones to have revolved around the community of people and we see for them to have been most concerned with the standing of their own children as they became older. We see for these ones to have been involved in the religion as a daily practice and we see for them to have worked financially in building this community.
We see for there to be innovations that these ones did want to make and we see that this was the quality of this particular group of people at this time. There were many changes that were being initiated by members within the group. We see for there to have been most of the attention, particularly upon the part of the female, upon the concentrated effort to develop reasoning. We see for there to have been distractions, however, that this one would allow and we see that this caused there to be difficulty in the communication, both within the marriage and within this group. We see for the one of the male to have been more concerned with that of things which were seen as spiritual or supernatural and for this one to become distracted by the senses.
We see for there to have been conflicts between these two because of the difference between their opinions and outlooks and the difference between what each thought was important. We see that there was some jealousy upon the part of the female toward the male and his involvement with the religion in the way that it was. We see that the males within this group were given certain privileges in regard to the religion that the females did not have, and the one of the female did react to this. We see that there would be times when the male would share some of this with her; however, we see for this one of the female not to have understood why this one was not able to gain direct access. We see, likewise, there was some jealousy upon the part of the male for the female's ability to bear children, and we see for there to be a fascination concerning this, as well as conflict in the association at times because of it.
We see for these two to have continued in this manner until the time of withdrawal. We see for the one of the female to have withdrawn first. We see for this to be at the age of 40 years. We see for her to have been referred to as Esther Hetasan. We see for the one of the male to have been referred to as Jacob Aaron Hesaban. We see for this time period to have been approximately 200 B.C. This is all.

Do you find these two to have resolved the jealousy during that time period?
No.

Do you find either of these entities teaching?
We see for the one of the male to have been in somewhat of a teaching capacity with younger males within the religion. We see for the female to have instructed children, particularly female children, of this group of people at different times.

How was this group of people referred to?
Hebrew.

What would be the significance of that lifetime to the present lifetime for these two entities?

We see once again for there to an attraction and a bond between these two. We see that much of it is formed around common ideals and the importance of how they view their lives and what they are doing. We see, however, these ones approach these important matters in different ways and we see because of this there is conflict once again. We see there is often a losing sight of their own sense of identity and therefore the difficulty in the communication, in making themselves clear in communication as well as receiving clear communication. We see for there to to be many ways in which these ones approach situations in seemingly opposing ways. However, this is only true as long as these ones foster the type of misunderstanding and jealousy that was present in the past as well.

Would suggest to these ones to recognize that there need not be anything stolen from themselves in the association itself, that there can be the learning of how to give in different ways than they are used to, and there can be the understanding of receiving without condition. Would suggest to these ones to strive for this type of awareness, for in doing so there would be a much greater expansion of the vision, a much greater understanding of responsibility, and also that of freedom. This is all.

Are there any suggestions as to how these two might become receptive?

We see each one of these to have the knowledge and the ability to be both aggressive and receptive. In order to become this, it would be using that which is already part of the awareness.

Are there any suggestions how these two might be able to use the relationship to add to their individual goals without the relationship being a distraction?

Would suggest to these ones to remember that they themselves have individual purposes and significances to their present existence and that this is uppermost in terms of their development and their growing understanding. It would aid these ones to remember that the association is a matter of choice. How the choices are continued and what is gained from the association is the result of the inner growth as individuals, rather than it being the other way around. When the other way around is seen, this can be a distraction and it can feed the misunderstanding that has been spoken of.

Very well, relax. (102987BGCa)

Past Life Crossing 5

You will search for a significant crossing of paths between this one known as (Female) and that one known as (Male) and relate that significant crossing.

We see for the one referred to as (female) to be in female form. We see for the one referred to as (male) to be in female form also. We see for this to be within the land area of the United States, in the state that is now referred to as Florida. We see for these ones to be experiencing in the Indian lifestyle at this time. We see that the one referred to as (female) was the mother of many children. We see that some of them were very good hunters and warriors in which she took great pride. We see for the other female to also be a mother in this time but we see for her to be very resentful because all of her children were female. We see that she felt that this put her in a lower class and that she was inadequate in being able to produce strength from herself. We see that the two of these ones became associated through the jealousy of the female, the one who had female children. We see that up to this time they really didn't know each other, for the group of people that they lived in was quite large and it was through that although they had been associated, they did not know each other very well. We see that the female with no sons did begin communicating with the female with sons in very insulting ways. We see that the female with sons did not back down as she expected, and we see that there grew to be a very strong battle between them. The female with sons did always win because there was a using of strength from the self and because that she knew that it was correct, for the insult and communications from the female with no sons were usually slanderous. We see that this grew to a point where the female with no sons began to feel that she had no strength as an individual. We see that she identified her strength so much with being able to have sons, since she had no sons she thought she had no strength as an individual. We see that her health began to fade and that she began being left out of responsibilities of the community. We see that she had served a very important role in teaching the other females of the tribe how to make and to decorate their clothing. We see that this was no longer her responsibility as she moved further and further into the weaknesses. We see that at one point, there was refusing of even going out of the small home that she used. We see eventually at a point of desperation, that she went to the female with sons and did begin asking questions as to how this female had been endowed with her strength. We see that the answers were not understood, and we see, however, that she did build ideas of her own that dealt with these ideas as strength coming from some of the land spirits that she had insulted by neglecting them. We see that she began associating more within the community, but there was not a building of strength within the self or using of the association in this manner.
We see that this time period would be referred to as early 1600's A.D. The female with sons was referred to as Nayla. We see that she had also been given another name from an accomplishment that she had made. We see that this name was Calisse. We see that the female with no sons was referred to as Neba. This is all.

How was the tribe referred to?

We see that they referred to themselves as Creek.

What was the accomplishment that the woman with sons did to get the new name?

We see that there were two children which had been lost and that there had been many high winds. The search parties had stopped searching for them because the winds were even obstructing the view. We see that this one struck out on her own and did find the children. Calisse meant the controller of the wind.

What did the one of (female) identify her strength with?

We see that the strength was identified with a comment that her grandfather had made. We see that this comment was that the strength was not within the winds or the waters or the land, but that strength was what controlled the winds, the lands, and the waters. We see that the one referred to as (female) identified with that statement and identified with the thing that she believed in but could not see that did control these things.

Do you find (female) to have desired to stimulate strength in the one of (male)?
No.

What would be the significance of that lifetime to the present lifetime for these two entities?

We see within the present period of time that once again the one referred to as (male) entered into much of this association through the jealousy that he held toward the other individual. We see that once again there were battles between the two in terms of communication and conflicts because of what the one referred to as (female) held and the one referred to as (male) was jealous of. We see that there was much that these ones have established within themselves in terms of their own ideas towards themselves and their life. We see that these ones, however, have not established within their own mind how they desire to use the present association in a productive manner. We see for these ones to operate much, the one referred to as (female) from the strengths, and the one referred to as (male) from the jealousies of the self. Would suggest to each one of them to begin being more complete in identifying and operating from an image of themselves in their thinking. We see that this is done in an unintentional way by each at the present time. This is all. (102983CSRa)

Are there any suggestions for these two to be able to express love even during times of conflict and competition?

Would suggest for these ones that the first step would be for each one to be able to love themselves when they are individually in times of conflict or turmoil. Would suggest that in regard to the relationship that each one establish a positive motivation for themselves in the association and towards each other in the association. This foundation has never been established by either one of these individuals and this foundation would be needed for there to be a clear expression of love between the two in times of peace or in times of conflict. This is all.

Are there any suggestions to aid these two in being more honest?

Would suggest to these ones that the major difficulty in this association does not deal with honesty but deals with either ignoring choices or making choices that are unproductive. There is not any doubt within each one's mind as to what will be produced by a decision left undone or decisions of ill intent. This is all. (code)