Past Life Family Profile
A Family Profile is the way to develop understanding of the collective strengths and needs of up to five family members. It highlights the inner workings of the group - the reason why these souls are together. Suggestions are given for the learning and growth of each individual and the family, to transcend physical bonds and develop true spiritual companionship.

In the following Family Profile the individual's names have been replaced by their position in the family in the present lifetime. For instance in Jane Ann Doe is (Daughter 1). This will aid you to understand the dynamics of the past life to the present while protecting the privacy of this family.

Family Past Life Profile 1

You will search for the identity of the entity referred to as (Daughter 1). You will search for a significant crossing of paths with this one referred to as (Daughter 1) and that one referred to as (Father) and that one referred to as (Mother) and that one referred to as (Daughter 2). You will relate a significant crossing for these four entities.

All of these ones were in female form. This was in the area referred to as England. These ones were together in an orphanage which was part of a religious group. We see that the one presently referred to as (Mother) had come to this place when she was at the beginning of her adolescent years. We see that she and the one referred to as (Daughter 2) were sisters. We see the one of Jeanne to have been several years younger. We see that their parents had been killed by a plague which had ravaged their village (A disease). These ones did not show signs of the disease and were placed into this home. We see that they were quite fearful.

The one of (Mother), being the elder and having somewhat more experiences, attempted to be strong for her sister and attempted to be reassuring. We see that the one of the younger sister was quite hysterical for she had seen her mother die, and we see that this was a most difficult experience for her. We see that it caused there to be a bonding between the two sisters which had not existed previous to this, and we see that this became a kind of pattern for them that through great pain and loss they would continue to strengthen their bonds, their affection, and love and attachment for one another. We see that at first the one of (Mother) was very uncomfortable with the situation of being in the home. She was not familiar with the religion and was somewhat taken aback by the dress of the women within this convent. We see that they appeared to be somewhat ominous to her. They were often silent. They were not very expressive and we see that the one of (Mother) was very much afraid and she tended to withdraw into herself and to clutch her younger sister.

We see that it was the one referred to presently as (Daughter 1) who was a novice within this order, who was young, closer to their age and who, [being] more expressive, did reach out to the one of (Mother). And we see that initially the one of (Mother) recoiled away from her but through repeated offerings on the part of the one of (Daughter 1) we see that these ones eventually did build a kind of trust and friendship between them. We see that this eventually became the means by which the one of (Mother) became comfortable and did adjust to her new surroundings. In time it was even an inspiration for her to learn more about the religion and to want to be a nun herself.

We see that the younger sister was still quite disturbed and we see that she was having great difficulty being able to respond. We see that she turned inward and experienced what could be described as a catatonic state which lasted for several years. We see that repeated prayer upon the part of the order did seem to help her. We see that there was a priest who was brought in to examine her for possible exorcism but this was not deemed necessary. We see that this was very frightening to the one of (Mother), however, and the one of (Daughter 1) did not understand this for she did not see any signs of possession. We see that it did make her, the one of (Daughter 1), begin to question the faith.

We see that eventually there was an older nun, the one presently referred to as (Father), who was brought into this convent to try to aid the one presently referred to as (Daughter 2). That one was seen as having a kind of insight or what would be counseling ability, and therefore had been sent by the priest to this area to help affect relief for the one presently referred to as (Daughter 2). We see that that one did help over time. It took a long time. We see that the one presently referred to as (Father) did have a sense of patience and did have a sense of ways to reach others that actually was very effective.

We see that there were some difficulties upon the part of (Mother) and (Daughter 1) in regards to that one. There was some distrust. Although these thoughts were actually more directed toward the organization of the religion, and the way that people were responded to rather than the individual herself. We see that initially the intention of the one of (Father) was toward the healing of the one of (Daughter 2) and she did give very little attention to the one of the sister and the one presently referred to as (Daughter 1). It was only through time that the one presently referred to as (Father) did give attention to the sister and realized that there was healing to be done there and then did realize the closeness between the one presently referred to as (Mother) and the one presently referred to as (Daughter 1), and in that way did extend it to the novice as well.

We see that there was a significant period of time where these four were in very close association with one another based upon the difficulties of the one presently referred to as (Daughter 2). We see that they had a most profound effect upon one another, much of it having an influence upon the remainder of their lives. We see that their association, all of them together, was for almost a decade and then the one presently referred to as (Father) left, returning back to where she had come from. We see that the one presently referred to as (Daughter 1) had formed many attachments to the one presently referred to as (Father) and thought it very difficult when that one left. We see that she had grown dependent upon the other's wisdom and guidance in ways that she did not even realize until the other was no longer there. We see that the impact that the one presently referred to as (Father) had upon the life of this one presently referred to as (Daughter 1) was quite impressive because it was her influence that did integrate into the one of (Daughter 1)'s thinking that she remained within the order.

We see that the one presently referred to as (Mother) was somewhat glad that the one presently referred to as (Father) left for we see that there had been some jealousy upon her part that had developed between the closeness that the ones of (Father) and (Daughter 2) were experiencing, and there were times when the one of (Mother) felt detached or removed or replaced and we see that this one felt very alone during those times and did not know how to respond to the loneliness. We see the one presently referred to as (Father) was not nearly as insightful with the one of (Mother) as he was with the one of (Daughter 2) during this period.

We see that the one of (Daughter 2) had gone through a period of severe attachment to the one presently referred to as (Father) but part of the healing process that the one of (Father) was very adept in was the disassociating from the one whom this one was guiding or attempting to heal and we see therefore that when it came time for the one presently referred to as (Father) to leave that the one of (Daughter 2) did accept this with a sense of unconditional love. We see that it was only years later that the impact of not having that one still in her life was realized, and we see that this one then reverted back to the same disorientation that she had experienced at the death of her parents. The one of (Daughter 2) never did learn how to come to terms with releasing or letting go and therefore this one had great difficulty in having deeper understanding of the conditions in the life.

We see that the one of (Mother) did stay within the order and did elect to study and to work toward being a sister within the order. We see that as she progressed in that she became a stimulus for the one presently referred to as (Daughter 1) particularly during times when the one of (Daughter 1) was questioning the faith and her commitment to the beliefs. They did forge a friendship that did last throughout their entire lives and there was the tendency throughout their lives to turn to one another in times of question for the one of (Daughter 1) and in times of loneliness for the one of (Mother).

Once the one presently referred to as (Father) left this environment there was no further communication with any of these ones. But the presence of that one had sufficiently impressed itself upon the three other women that it did affect the remainder of their lives in the ways described. Once that one left, although this other sister was always in their thoughts in one way or another they did not speak of her between themselves which was a difficulty for them for it did not allow them to come to terms with the association and the impact that it had had.

We see that faith was very important to all of these ones and it was much of the reason why they were drawn together. Trust was also very important and was difficult for them. We see the one presently referred to as (Daughter 1) during that time period to have been referred to as Regina Fallini. Her point of origin was that referred to as Italy, and she had been sent here at the age of ten. We see that the one presently referred to as (Mother) was referred to as Gwenna Adams. The one presently referred to as (Daughter 2) was referred to as Emma Ester Adams. The one presently referred to as (Father) was referred to as Sister Maria Katarina. The time period would be 1220. This is all.

What were the qualities of the one of (Father) in that past lifetime that were so attractive?

This one had a power that was considered by others a healing influence. This one had prayed for most of this one's existence and the effect of the prayer had such a profound effect on this one's energy toward and with other people that it was quite charismatic and quite magnetic in nature so that this one's influence was most profound. It was recognized by those higher in the church hierarchy and was utilized by them when there was a significant need seen.

Very well, what would be the significance of that lifetime to the present lifetime for these four entities?

We see once again in the present time period that there is an opportunity for these ones to experience more fully their understanding of trust, their recognition of faith and belief, and the moving of the faith to produce significant changes or transformations within themselves and in their beliefs, their ideals, their concepts of the meaning of life. We see that collectively they are aware of a need for a fuller existence beyond the sensory world, and we see that therefore there has always been within them and in their interrelating a more supernatural quality to their endeavors. We see that it is not always identified as such by these ones, however, it is transcendent in its quality and it is what these ones often would deem in the present time period as a more intellectual endeavor whereas within the past it was more a religious endeavor. We see that nonetheless it is a quality by which the mind is stretched, the curiosity is cultivated and fed, and the interreactions between them, then, most profound. We see that in the present time period it would aid these ones to become much more acutely aware in the waking conscious mind of this interaction between them, the ways in which they do impress upon one another, and to recognize that there is a kind of individual responsibility for their effect upon one another that they tend to either take for granted or to ignore.

We see that once again there is the tendency for the greater impact to be upon the ones presently referred to as (Daughter 1), (Mother), and (Daughter 2) from the one presently referred to as (Father). We see that he, in the present time period, is a very aggressive and significant force within their consciousness. This is to say that his impact upon them is quite profound and integrated into the concepts that they hold of themselves, the ideals that they hold for themselves, and therefore in many ways does rule the ways in which they express themselves.

We see that the one of (Father) once again has a charismatic quality which does at times border on that of mesmerism where this one has a profound effect upon others that he does not own. Although there are ways in which this one recognizes his influence this one does not recognize the power of his thinking and therefore this one sees the power as being in the physical actions with others or words with others rather than in the way that this one thinks and this is the learning that this one can expand for himself in the association with the others. This would be stimulated and quickened by this one recognizing the kind of profound effect this one has had upon the lives of the three women from the way that he thinks of them and the way that they have tried to mold and blend themselves toward his thinking.

We see that for the one of (Daughter 1) in relationship to the one of (Father) that there has been some shaping of this one's thinking by the one of the male. It has spurred the female toward questioning, even doubting, her own motives, for we see that this one has at times been overpowered by the influence to where she felt that she had lost sight of who she was herself, and it has produced a similar kind of turmoil or questioning as it did in the past lifetime related. During that time this one has found some solace in the relationship with the one of (Mother), once again where there is a reaffirmation of who she is and what she is to do, and a kind of inspiration drawn from what the one of (Daughter 1) sees in the one of (Mother) as a higher commitment or a higher mindedness. We see that there is a kind of generosity, a kind of desire for extending herself upon the part of (Daughter 1) to the others particularly to the one of (Daughter 2) and the one of (Mother) and we see that much of their association does develop because of the initiative of the one of (Daughter 1).

We see that this one could be more forthcoming for there is still a kind of reticence upon the part of all of these ones in terms of the commonality of what could be changed that would aid these ones individually and collectively. It is the sense of pulling back, the sense of propriety, the sense of there being certain areas that are not explored or certain ways that are not acceptable which feeds a kind of irresponsibility in these ones. This is not readily seen for they see themselves as being very responsible and in many ways are, but they are not as responsive to their own inner selves. Their sense of responsibility is more in the dictates of conduct with other people rather than the intentions within the selves behind the conduct and there is much that could be gained in that regard. We see that in the past lifetime related this was much of their interaction because it was focused upon the religion. In the present time period the focus is not religion it is more in intellectual development or exercising the mind in linear ways and there could be much gained through them becoming more internally oriented toward understanding and wisdom.

We see once again for the one of (Daughter 2) that there are certain places in her consciousness which she shuts down, she denies, she ignores, or just does not deal with. This is somewhat noted by the others particularly the ones of (Mother) and (Father) and there has been the attempt upon their parts to aid that one and there has been progress but we see that there is still the tendency for the one of (Daughter 2) to run away from that which she feels she cannot deal with. Once again it is often the same issues again: the feeling of loss and she feels that she cannot cope. We see that there is much that the other three have to offer this one through example, through merely being who they are and moving forward. The one of (Daughter 2) is much more equipped in the present period of time to respond to her own fears of loss and there has been significant progress made in that regard, but it is still the area where this one can be thrown into feelings of being out of control. We see that there is a very strong bond between that one and the one of (Mother) once again and there is much security that the one of (Daughter 2) derives from the one of (Mother). We see that there is still a very strong sense of responsibility the one of (Mother) has toward (Daughter 2) that it would aid the one of (Mother) to become more respectful of the other, to in essence let her go rather than continuing to hold on to her in the thinking.

We see that the one of (Father) many times with the other three does tend to withdraw away from them and is not forthcoming in what he has to offer. We see that this one needs to be more so for himself. For it would also aid the others to be able to continue to live and grow in their understanding of who the one of the male is, rather than working merely from memory of who they remember him to be.

There is much that this family is attempting to understand in the present concerning change, concerning movement --- movement of attention, movement of affection, growth, maturity --- the movements that occur there. How to understand movement and change, how to let go, how to embrace something new. All of these are important concepts for these ones to understand for there are situations which arise that do impact them, almost unexpectedly, even though many of them are premeditated. These ones were they more fluent in their awareness of their thoughts could be much more embracing and could be much more directive with the change. Would suggest that rather than sit in silent judgement upon one another, or to place any kind of judgement upon any of the others, that they make a concentrated effort within themselves to become more aware of their own thinking concerning what the others may say or do. This would be much more enlightening for them as individuals and it would move the entire family forward. These ones have settled in to looking at one another in certain ways that they are not willing to let go of and therefore there is a stagnancy in the family which often is seen as a comfort for them but it is a bedevilment to them because it has become stagnant. There is not nearly the amount of freedom in the expressing, the giving, and the receiving between these ones as they would like to believe. The degree to which it is the effect of the conduct (that has been spoken of before) rather than intention is the degree to which they are removed from their own selves and are trapped in what they believe the other expects from them rather than being in contact with who they are and what they truly have to offer one another. Would suggest that these ones consider this and begin to make considerable efforts to become more self aware and to give from who they are and who they are becoming rather than from whom they believe the others expect them to be. This is all.

At the present time the one of (Daughter 1) is the daughter of the one of (Father) and she says, "How have I shaped my thinking around the one of (the father's) thinking"?

We see that this has been through the stimulus that the one of (Father) has provided. It has been through who that one is, what he has done, what he has expected, from the one of the other. The ideas that he has expressed, not even directed toward the one of (Daughter 1) but received by her as value judgements or opinions that this one then needed to live up to. We see that part of it is in the ways that the one of (Daughter 1) admires the one of (Father) and it is an admiration that is externalized rather than seen as a stimulus for the one of (Daughter 1) toward self-revelation of quality, skills and abilities that she herself possesses and can put to use. These are the most apparent.

Any further suggestions for these four in improving communication?

To in whatever way they understand it, ensure that their communication, whether in word or deed, be the expression of what their thoughts are. We see that many times through force of habit of what they have become comfortable with it is from what they believe the other expects from them rather than what they truly think now. There is much change and growth that all of these ones do continue to allow into their existence and there needs to be an adjustment of their attitudes to realize that the capacity to know each other is a constant revelation. It is not a stagnant entity. The family is a breeding, thriving unit that does move forward according to those who comprise it. [They must] be willing to embrace and adjust to the changes, the maturing, the ebbs and flows of the experiences individually and then collectively. For this is the essence of the family unit itself. It is in the present, in the now, not in the past. This is all.

Any suggestions for the one of (Daughter 1) in using her heightened perceptive abilities to perceive an awareness and understanding of where the other three vibrations in this family are versus where they were in the past?

This one faces within the family more than any other place in her life the issues of trust and we see that this one must be willing to commit the self to what this one does perceive. This one becomes much too easily distracted by whether she is right or wrong rather than to be committed to holding her mind still so that she can receive and then responding to whatever this one has received. There is awareness of how to do this on this one's part and this one needs to put it into action with the family members. From this, this one will have a great deal to offer them. As long as this one continues to remain trapped in the ideas of whether this one will be right or wrong and therefore mistrusts herself, this one becomes paralyzed and offers nothing.

Any further suggestions for their soul growth and spiritual development?

We see that these ones stand to gain considerably in their soul progression because of their association with one another both in the past and in the present and we see that as they begin to recognize that the family unit itself is an opportunity to understand the configuration of their own existence within themselves as individuals. There can be considerable progress made in their spiritual evolution.

Is this all?

This is all.

Very well, relax. 51798BGC1